NECO Christian Religious Studies Questions 2020 Objective and Theory Update

Filed in Exam, NECO News by on August 24, 2020

NECO Christian Religious Studies Questions 2020 Objective and Theory Update.

NECO Christian Religious Studies Questions 2020: Christian Religious Studies Neco Expo Questions is out now on our website. In this article, I will be showing you past NECO Christian Religious Studies random repeated questions for free.

NECO Christian Religious Studies Questions

You will also understand how NECO Christian Religious Studies questions are set and many more examination details. All you need to do is to stay focus and follow this guide.

The National Examinations Council (also known as NECO) is an examination body in Nigeria that conducts the Senior Secondary Certificate Examination and the General Certificate in Education. NECO was created by former Head of State Abdulsalami Abubakar in April 1999. It was the first Federal organization to offer subsidized registration to academic candidates in Nigeria.

Here is a sample of the NECO chemistry practical answers and solutions from NECO Agric Practical past questions;

NECO Christian Religious Studies Questions

DISCLAIMER! These are not real NECO Christian Religious Studies questions but likely repeated questions over the years to help candidate understand the nature of their examinations. Ensure to take note of every questions provided on this page.

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8a)

– anticipating hardships belivers are enjoined by peter to endure suffering with christ like faith
– christains should conduct themselves without fear. In this they might be futher identified with christ who himself endured suffering
– christians should rejoice when suffering for christ sake because through suffering christians share with christ
– No matter what trials christians were to do nothing that would justify them as criminals
– anything that we suffer for christ is a privilage not a penalty
– do not be ashamed if you suffer as a christian
– peter encourages the christians to endure suffering just as christ did
8b)
– persecution should be regarded as mark of the christian faith
– christ and his apostles are points of reference for christians when it comes to persecution
– pesecution should come to us because we preach christ
– pesecution should be received with joy‎
1a)
Jericho had closed its gates because of the Israelites, and no one went in or out. But Jehovah said to Joshua, “See, I have given Jericho to you with its king and its able warriors. You shall march around the city, all the soldiers going about the city once. You shall do this for six days, and on the seventh day the people shall make the attack, each man going up straight before him.”
Then Joshua said to the people, “March around the city and let the armed men pass on before the ark of Jehovah. You shall not shout the battle-cry nor let your voice be
heard; not a word shall escape from your mouth until the day I say to you, ‘Shout the battle-cry’; then you shall shout!” So he had the ark of Jehovah carried around the city once; then they returned to the camp and spent the night there. The second day they also marched around the city once and returned to the camp. Thus they did six days. The seventh day they rose early at dawn and made the circuit of the city in the same way, only on that day they marched about the city seven times. The seventh time the priests blew the trumpets, and Joshua said to the people, “Shout the battle-cry; for Jehovah has given you the city. The city and all that is in it shall be sacrificed to Jehovah; only Rahab and those who are with her in her house shall live, because she hid the messengers whom we sent.”
So the people shouted the battle-cry and the wall fell down and they went straight up into the city and captured it. But Joshua spared the lives of Rahab and her father’s family
and all that she had, because she hid the messengers whom Joshua sent to explore Jericho; and they have lived among the Israelites even to this day.
(1b)
(i) The miraculous power of God
(ii) It teaches us several grand truths
regarding God’s grace and our salvation
(iii) Help brings forth life like that of Rahab’s
household
==============================
(4a)
The cleansing of the temple occure during the last week of Jesus’ ministry. Jesus rode into jerusalem. The cleansing was to show that God’s judgment was operative through the messiah the area where the buying and selling was going on was a big area in the temple is very close to the area of the gentiles.
There were two currencies for passover pilgirms namely the temple and the roman currency used outside the temple. He told them “it is written ‘my house shall be called a house of prayer. But dont make it den of robbers, they said ro Jesus “Do you hear what these are saying?
“Jesus answered yes. The chief priest and the scriber regarded Jesus as a dangerous threats to their way of life
(4b)
(i) The event is an object of prophecy as in the old testament about Jesus to show what kind of messiah he is
(iv) Jesus is not political messiah but a man of war.
(iii) the people shouted “hosanna to the son of david” showing his kingship

(1)
-God guided Abraham and his defendants to settle in cannan
-GOD led the isrealites through the red sea
-God gave the ten commandments to guide the isrealites conduct and behaviors

2a)

2b)i)
Man should fear and respect
God and submit to his will as
David did
ii)Mna should be ready to
accept the will of God in their
lives
iii)True repentance and
forsaking of sins always
attract Gods favour and mercy

5a) The parable begins with a young man, the younger of two sons, who asks his father to give him his share of the estate. The implication is the son couldn’t wait for his father’s death for his inheritance, he wanted it immediately.
The father agrees and divides his estate between both sons. Upon receiving his portion of the inheritance, the younger son travels to a distant country and wastes all his money in extravagant living. Immediately thereafter, a famine strikes the land; he becomes desperately poor and is forced to take work as a swineherd. (This would have
been abhorrent to Jesus’ Jewish audience, who considered swinev unclean animals.) When he reaches the point of envying the food of the pigs he is watching, he finally comes to his senses: The son does not even have time to finish
his rehearsed speech, since the father calls for his servants to dress him in a fine robe, a ring, and sandals, and laughter the “fattened calf” for a celebratory meal. The older son, who was at work in the fields, hears the sound of
celebration, and is told about the return of his younger brother. He is not impressed, and becomes angry: The parable concludes with the father explaining that because the younger son had returned, in a sense, from the dead, celebration was necessary:”But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.”

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